[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"home-public-stats":3,"home-daily-quote":9,"home-blog-random-en":20},{"success":4,"data":5},true,{"divinations":6,"toolRuns":7,"testimonials":8},53,3529,29,{"success":4,"data":10},{"seed":11,"sourceKey":12,"bookTitle":13,"chapter":14,"citation":15,"title":16,"text":17,"translation":18,"href":19},"2026-09-03","xunzi","荀子","议兵","《荀子·议兵》","礼为强固威行之本","礼者、治辨之极也，强固之本也，威行之道也，功名之总也，王公由之所以得天下也，不由所以陨社稷也。故坚甲利兵不足以为胜，高城深池不足以为固，严令繁刑不足以为威。由其道则行，不由其道则废。","礼，是治理秩序的极致，是强固国家的根本，是威势行施的途径，是功名成就的总汇；王公遵循它所以能得天下，不遵循则所以倾覆社稷。所以坚甲利兵不足以成就胜利，高城深池不足以成就坚固，严令繁刑不足以成就威势。遵循道义则推行，不遵循道义则废弛。","\u002Fclassics\u002Fxunzi\u002F15#entry-22",[21,35,47,61,69,80,91,102],{"path":22,"title":23,"description":24,"date":25,"author":26,"cover":27,"podcast":28,"tags":29},"\u002Fblog\u002F二十四节气\u002F二十四节气之立秋深入解读","Grain and Fire as Autumn: The Severance of Heaven and Earth and the Onset of Solemn Killing at Liqiu","This article offers an in-depth interpretation of Liqiu (Start of Autumn) among the Twenty-Four Solar Terms, drawing on pre-Qin Confucian and Daoist philosophy, the original meanings of Chinese characters, and astronomical-phenological perspectives. By examining the etymological roots of 'qiu' (autumn) as grain-and-fire, the astronomical coordinate of 135° solar longitude, and the image of Hexagram Pi (Standstill) from the Yijing — 'Heaven and Earth do not interact' — it reveals Liqiu as the pivotal moment when all things shift from 'growth' to 'gathering,' illuminating the virtue of Metal, the onset of solemn killing, and the ancient roots of the autumnal grief tradition.","2026-08-07","Xuanji Editorial Board","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F二十四节气\u002F二十四节气之立秋深入解读.png",null,[30,31,32,33,34],"Liqiu (Start of Autumn)","Twenty-Four Solar Terms","Traditional Culture","Pre-Qin Philosophy","Astronomical Calendar",{"path":36,"title":37,"description":38,"date":39,"author":26,"cover":40,"podcast":41,"tags":42},"\u002Fblog\u002Fmengzi-niushan-wood-interpretation","An In-Depth Interpretation of Mengzi's 'Ox Mountain' Chapter: The Core of the Theory of Innate Goodness and the Cultivation of Heart-Mind","This article takes as its core text the 'Ox Mountain' chapter from the Gaozi section of the Mengzi, and draws upon a wide range of pre-Qin philosophical sources to analyze the argumentative structure for innate human goodness, the mechanisms by which external forces damage the heart-mind, and the philosophical foundations and cultivation methods of the theory of innate goodness.","2026-02-07","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fmengzi-niushan-wood-interpretation.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-podcasts\u002Fmengzi-niushan-wood-interpretation.mp3",[43,44,45,46,33],"Mengzi","Theory of Innate Goodness","Ox Mountain","Cultivation of Heart-Mind",{"path":48,"title":49,"description":50,"date":51,"author":26,"cover":52,"podcast":53,"tags":54},"\u002Fblog\u002Fdayan-shifa","On the Great Expansion Milfoil Method: The Mathematical Ritual of Cosmic Genesis and Analysis of Authentic Divinations in the Zuo Zhuan","An in-depth analysis of the philosophical core, the detailed procedure of the Four Operations and Eighteen Transformations, and the mathematical mysteries of non-uniform probability in the Yijing's Great Expansion milfoil divination method, combined with the classic case of Duke Mu of Qin's campaign against Jin from the Zuo Zhuan (Duke Xi, Year 15) to reconstruct the hexagram-interpretation logic of the pre-Qin perspective.","2026-01-27","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fdayan-shifa.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-podcasts\u002Fdayan-shifa.mp3",[55,56,57,58,59,60],"Yijing (Book of Changes)","Great Expansion Milfoil Method","Yarrow Stalk Divination","Zuo Zhuan","History of Yijing Studies","Mathematical Probability",{"path":62,"title":63,"description":64,"date":65,"author":26,"cover":66,"podcast":28,"tags":67},"\u002Fblog\u002F二十四节气\u002F二十四节气之处暑深入解读","When Heat Ceases and Coolness Arises: The Wisdom of Knowing When to Stop and the Rites of Returning to the Root at Chushu","This article explores Chushu (End of Heat) from the perspectives of pre-Qin Confucian and Daoist philosophy, etymological origins, and astronomical phenology, revealing the wisdom shared between 'heat ceases at this point' and 'knowing where to stop, one finds stability.' Through analysis of the character chu (to stop), the hawk's ritual offering of birds, the onset of heaven and earth's solemnity, and the grain's ascent as a return to origins, the article illuminates the ancient way of measured restraint and reverent remembrance.","2026-08-23","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F二十四节气\u002F二十四节气之处暑深入解读.png",[68,31,32,33,34],"Chushu (End of Heat)",{"path":70,"title":71,"description":72,"date":73,"author":26,"cover":74,"podcast":28,"tags":75},"\u002Fblog\u002Fzhouyi-jiaren-gua-deep-study","Structure, Ethics, and Ontology of the Jiaren (Family) Hexagram in the Zhouyi","This article offers a deep exploration of the philosophical significance of Hexagram 37 'Jiaren' (Family) in the Zhouyi (Book of Changes), analyzing the relationship between the Wind-over-Fire trigram image and the Way of the family, and elucidating the foundational status of 'family' in ancient social structures through pre-Qin Confucian thought on 'roots' (ben) as found in Confucius, Mencius, and the Great Learning.","2026-02-17","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fzhouyi-jiaren-gua-deep-study.png",[76,77,78,33,79],"Zhouyi","Jiaren Hexagram","Way of the Family","Confucian Ethics",{"path":81,"title":82,"description":83,"date":84,"author":26,"cover":85,"podcast":28,"tags":86},"\u002Fblog\u002Fshijing-daya-yi-interpretation","An In-Depth Interpretation of 'Yi' from the Greater Odes of the Classic of Poetry: Admonition and Self-Vigilance in the Pre-Qin Perspective","This essay undertakes an in-depth study of the 'Yi' ode from the Greater Odes (Daya) section of the Classic of Poetry (Shijing) through the lens of pre-Qin thought. It examines the philological origins of the character 'yi' (restraint), confirms Duke Wu of Wei as its author with 'self-vigilance' as its guiding purpose, and elucidates the poem's emphasis on dignity, virtue, its critique of King Li's misgovernance, and its enduring political philosophy and moral cultivation significance.","2026-02-10","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fshijing-daya-yi-interpretation.png",[87,88,89,33,90],"Classic of Poetry","Greater Odes: Yi","Duke Wu of Wei","Admonitory Poetry",{"path":92,"title":93,"description":94,"date":39,"author":26,"cover":95,"podcast":28,"tags":96},"\u002Fblog\u002Fyi-xian-gua-fu-qi-dao","Probing the Dao of Xian: A Philosophical Investigation of the Way of Husband and Wife and the Root of Human Relations in the Xian Hexagram of the Yijing","This article offers an in-depth reading of the core proposition concerning the Xian (Influence\u002FResonance) hexagram of the Yijing: 'The Xian of the Yi reveals husband and wife. The way of husband and wife must not be left uncorrected, for it is the root of ruler-minister and father-son relations.' It systematically examines the hexagram's position in the structure of the Yi, the etymological relationship between xian and gan (resonance), and analyzes how 'the soft above and the firm below' embodies the principle of yin-yang sympathetic resonance and its foundational significance for pre-Qin ethical order.","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fyi-xian-gua-fu-qi-dao.png",[97,98,99,100,101],"Yijing","Xian Hexagram","Way of Husband and Wife","Root of Human Relations","Yin-Yang Sympathetic Resonance",{"path":103,"title":104,"description":105,"date":39,"author":26,"cover":106,"podcast":28,"tags":107},"\u002Fblog\u002Fzhouyi-most-auspicious-yao","Exploring the Most Auspicious Yao among the 384 Lines of the Zhouyi: From 'Yuanji' to 'Ji Wu Bu Li'","This article delves into the system of auspiciousness and misfortune within the 384 line statements of the Zhouyi, focusing on the deeper meaning of 'ji' (auspiciousness), and through a thorough survey and comparison of 'yuanji' (supremely auspicious) and other high-grade auspicious judgments, seeks to identify the most auspicious line in the Zhouyi and reveal the philosophical wisdom and practical guidance it embodies.","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fzhouyi-most-auspicious-yao.png",[76,108,109,110,111],"Line Statements","Auspiciousness and Misfortune","Yuanji","Yi Studies"]