道德真經口義
上善若水章第八

上善若水章第八

上善若水章第八

上善若水。水善利萬物而不爭,處衆人所惡,故幾於道矣。居善地,心善淵,與善仁,言善信,政善治,事善能,動善時。夫惟不爭,故無尤矣。此章又以水喻無容心之意。上善者,至善也,謂世間至善之理,與水一同。水之爲善,能利萬物,而何嘗自以爲能。順流而不逆不爭也,就卑就濕,不以人之所惡爲惡也,以此觀水,則近於道矣。幾者,近也。居善地,言居之而安也。心善淵,言其定而靜也。善仁,言其仁以及物也。言善信,言出口皆實理也。政善治,以之正國則必治也。事善能,以之處事則無不能也。動善時,隨所動而皆得其時也。此七句皆言有道之士,其善如此,而不自以爲能,故於天下無所爭而亦無尤怨之者。此即汝惟不爭,天下莫與汝爭能也。解者多以此爲水之上善七,故其說多牽强,非老子之本㫖

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Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji

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