道德經注
視之不見第十四

視之不見第十四

視之不見第十四

之不見名曰夷,聽之不聞名曰希,摶之不得名曰微也。希,少也。徹,隱也。以形者皆别,而詰其倫。此三者不可致詰,故混而而名之耳。豈不激!其下不昧,其在上則不覺其明,其在下亦不覺其暗。繩繩不可名,復歸於無物。繩繩,樂多也。皆不可得而指名,仍歸於無物之體而已。是謂無狀之狀,無象之象,是爲惚恍。似有狀而實無狀,似有象而實無象。惚恍,無定,難擬之貌。迎之不見其首,隨之不兒其後。迎之,處其前也;隨之,處其後也。雄有執子口人執古之道,以御今之有已往之陳迹,以治今日有可見者之天下,爲有可衍也,則道之紀綱在是矣。此卽所謂夷希徵也,豈可名哉!

End of chapter

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