七破論
破癡論

破癡論

破癡論

金丹之道,知之貴眞,修之貴早,所以純陽老師有云:下手速修猶太遲。世人不知,執着太上一百二十皆可理之說,當其強富之年,沉溺愛河,罥掛塵綱,不即解脫,日作夜爲,亡耗幾盡,迨至日暮途窮,方始就道,以爲歸老之計。不知時日不待,卦數旣滿,藥材虧少,承藉無基,縱使遇師知藥,而時節因緣,忽已蹉過,皓首無成,反起虛無之歎而已,可勝惜哉!所以紫陽先生悟眞首篇,喩光陰於石火,等身世於浮泡,警悟之意,蓋亦深且切矣。或問黃庭一百二十之說。曰:上古之世,民淳事簡,婚配甚遲,譬之良田,其力未乏,是以晚植而猶穫。今則磽瘠旣甚,樹爇復晚,則苗而不秀,秀而不實,無怪其然。且古今人之不相及,風氣使然也,又烏得以今之人而論古之世哉?

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Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji

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