[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"dysf-related-en-":3},[4,19,34,49,63,75],{"path":5,"title":6,"description":7,"date":8,"author":9,"cover":10,"podcast":11,"podcastCover":11,"pdf":11,"tags":12,"category":11},"\u002Fblog\u002Fguiguzi-shiyi-fa-tengshe-jie","Substantiating Intent, Modeled on the Flying Serpent: A Reading of the Third of the Seven Techniques in the *Guiguzi*'s 'Original Canon on the Yin Tally'","A line-by-line exegesis of 'Substantiating Intent, Modeled on the Flying Serpent,' the third technique of the Seven Techniques of the Yin Tally in the Original Canon of the *Guiguzi*. Beginning from the definition 'substantiated intent is the deliberation of qi,' it traces the pathology of a hollow intent, the cultivation sequence from calming the five viscera to contemplating the Great Void, the cognitive attainment of 'knowing all under Heaven without leaving one's door,' and clarifies the image of the flying serpent through three pieces of pre-Qin evidence drawn from the *Xunzi*, *Shenzi*, and the *Great Treatise*.","2026-08-18","Xuanji Editorial Board","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fguiguzi-shiyi-fa-tengshe-jie.png",null,[13,14,15,16,17,18],"Guiguzi","Seven Techniques of the Yin Tally","Substantiating Intent, Modeled on the Flying Serpent","Pre-Qin Philosophy","Inner Cultivation (Neiye) Practice","The Flying Serpent (Tengshe)",{"path":20,"title":21,"description":22,"date":23,"author":9,"cover":24,"podcast":25,"podcastCover":26,"pdf":27,"tags":28,"category":33},"\u002Fblog\u002Fmengzi-niushan-wood-interpretation","An In-Depth Interpretation of Mengzi's 'Ox Mountain' Chapter: The Core of the Theory of Innate Goodness and the Cultivation of Heart-Mind","This article takes as its core text the 'Ox Mountain' chapter from the Gaozi section of the Mengzi, and draws upon a wide range of pre-Qin philosophical sources to analyze the argumentative structure for innate human goodness, the mechanisms by which external forces damage the heart-mind, and the philosophical foundations and cultivation methods of the theory of innate goodness.","2026-02-07","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fmengzi-niushan-wood-interpretation.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-podcasts\u002Fmengzi-niushan-wood-interpretation.mp3","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fpodcast-covers\u002Fmengzi-niushan-wood-interpretation.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fmengzi-niushan-wood-interpretation.pdf",[29,30,31,32,16],"Mengzi","Theory of Innate Goodness","Ox Mountain","Cultivation of Heart-Mind","先秦儒学",{"path":35,"title":36,"description":37,"date":38,"author":9,"cover":39,"podcast":40,"podcastCover":41,"pdf":42,"tags":43,"category":33},"\u002Fblog\u002Fxunzi-jiebi-xin-zhi-dao","An In-Depth Study of Xunzi's 'Jiebi' Chapter: On the Cognitive Foundations of the Mind -- Xu, Yi, and Jing","This article offers a thorough analysis of the core proposition in Xunzi's 'Jiebi' (Dispelling Obscurations) chapter concerning the nature of cognition: 'How does a person know$33 Through the mind. How does the mind know$34 Through xu (openness), yi (unity), and jing (stillness).' It systematically elucidates the dialectical relationship among these three concepts, their epistemological significance, and their roots in high antiquity, revealing the systematic rigor and precision of pre-Qin cognitive theory.","2026-02-16","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fxunzi-jiebi-xin-zhi-dao.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-podcasts\u002Fxunzi-jiebi-xin-zhi-dao.mp3","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fpodcast-covers\u002Fxunzi-jiebi-xin-zhi-dao.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fxunzi-jiebi-xin-zhi-dao.pdf",[44,45,46,47,48],"Xunzi","Jiebi (Dispelling Obscurations)","Philosophy of the Mind","Epistemology","Xu Yi Er Jing (Openness, Unity, and Stillness)",{"path":50,"title":51,"description":52,"date":53,"author":54,"cover":55,"podcast":11,"podcastCover":11,"pdf":56,"tags":57,"category":11},"\u002Fblog\u002F先秦儒\u002F利器与择贤子贡问为仁章句的实践方法论","The Utility of Benevolence: Virtue Practice and Social Ecology in Zigong's Inquiry on Benevolence","This article provides an in-depth analysis of the \"Zigong asks about achieving ren\" passage from the *Analects' Gongye Chang* chapter. It critically examines the relationship between the aphorism \"A craftsman wishing to do his work well must first sharpen his tools\" and the socio-ethical environment, exploring Zigong's cultivation as a \"tool\" and revealing Confucian methodology for practicing *ren* within concrete socio-political relations, offering guidance for practical personalities.","2026-04-08","Tianwen Editorial Team","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F先秦儒\u002F利器与择贤子贡问为仁章句的实践方法论.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002F先秦儒\u002F利器与择贤子贡问为仁章句的实践方法论.pdf",[58,59,60,61,62],"Analects","Zigong","Method of Benevolence","Craftsmanship Metaphor","Societal Benevolence",{"path":64,"title":65,"description":66,"date":67,"author":9,"cover":68,"podcast":11,"podcastCover":11,"pdf":69,"tags":70,"category":11},"\u002Fblog\u002F二十四节气\u002F二十四节气之处暑深入解读","When Heat Ceases and Coolness Arises: The Wisdom of Knowing When to Stop and the Rites of Returning to the Root at Chushu","This article explores Chushu (End of Heat) from the perspectives of pre-Qin Confucian and Daoist philosophy, etymological origins, and astronomical phenology, revealing the wisdom shared between 'heat ceases at this point' and 'knowing where to stop, one finds stability.' Through analysis of the character chu (to stop), the hawk's ritual offering of birds, the onset of heaven and earth's solemnity, and the grain's ascent as a return to origins, the article illuminates the ancient way of measured restraint and reverent remembrance.","2026-08-23","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F二十四节气\u002F二十四节气之处暑深入解读.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002F二十四节气\u002F二十四节气之处暑深入解读.pdf",[71,72,73,16,74],"Chushu (End of Heat)","Twenty-Four Solar Terms","Traditional Culture","Astronomical Calendar",{"path":76,"title":77,"description":78,"date":79,"author":11,"cover":80,"podcast":11,"podcastCover":11,"pdf":81,"tags":82,"category":88},"\u002Fblog\u002Fqimen-multiple-judgments","An In-Depth Analysis of 'Multiple Judgments from a Single Chart' in Qimen Dunjia: The Yixue Wisdom of Holographic Space-Time and Multidimensional Perspectives","A thorough exploration of the principles behind Qimen Dunjia's capacity for 'multiple judgments from a single chart.' Through holographic cosmology, multidimensional coordinate systems, the symbolic system of universal correspondences, and the shifting of Taiji focal points, this article dissects the core mechanisms of what is regarded as the highest art of divination in ancient China.","2026-01-28","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fqimen-multiple-judgments.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fqimen-multiple-judgments.pdf",[83,84,85,86,87],"Qimen Dunjia","Yixue Principles","Multiple Judgments from One Chart","Holographic Theory","Divination Studies","奇门遁甲"]