十
十
命以術延,性以道全。性命雙修,知所先後。虚心實腹義俱深,只爲虚心要識心。不若鍊鉛先實腹,且教守取滿堂金。愚按虛心是性宗上事,妙悟本來也;實腹是命宗上事,鍊鉛制汞也。性命之義,豈不深妙?識心者,明心見性也。梧真溪路局均誤。毛悟眞耑主命宗,敎人先鍊鉛以實腹,自然丹熟,而金精之氣,粹然盎然,百骸俱理。然後抱一以虛其心,則性命雙修,形神俱妙矣。此仙翁教人先修命、後修性之意。
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Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji
