長生術
譚長生眞人原序

譚長生眞人原序

譚長生眞人原序

聖眞無日不在世度人,究竟何曾度得一人?亦世人能自度耳。若世人與聖眞性量有增減分毫,便是度不去。聖祖初發願度衆生已,要度盡古千萬億劫無量衆生。度此七人,非七人也,卽七如來毘盧遮那無量法身也。諸子不離凡夫地,何以卽與古佛同尊?子輩原無信不及,所以聖祖當下卽度得去。若有一毫信不及,千生難免輪迴也。自古聖賢,千言萬語,無非要人識得性光通天徹地,古今聖凡,一齊透過,無少等待,無不完成。所謂盡性者盡此,所謂至命者至此,採藥者採此,修證者修證此而已。此宗旨所以爲萬法歸宗,至尊法旨。任爾爲仙佛,爲天人,爲山河,爲六道,爲鬼怪,爲昆蟲草木,無不承受法旨,皈命大宗。苟有十分信得及者,不難當下卽與度去。有一毫信不及,饒他千生萬刼,永墮迷途。向立嚴誓,七人外不得妄傳。豈聖祖普度之公心?只慮世人障蔽甚深,罪業煩重,不能聞法信心,而反生疑謗,是益其罪也。究竟聖祖度人之宏願,與學人謹凜之畏心,原無二無別。知此不獨仰體祖訓,先聖後聖,殊途而一致矣。

End of chapter

Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji

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