[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"dysf-related-zh-CN-":3},[4,19,32,45,58,69],{"path":5,"title":6,"description":7,"date":8,"author":9,"cover":10,"podcast":11,"podcastCover":11,"pdf":12,"tags":13,"category":14},"\u002Fblog\u002Fyijing-xici-junzi-an","《系辞上》精要：君子安身立命与《易》之序的哲学探究","本文深度解读《系辞上》中“君子所居而安者，《易》之序也”的核心命题，结合先秦语境、孔子学统及《周易》结构，阐释君子如何通过体悟天地之道，以《易》为安身立命之基，观象玩辞，最终达到“吉无不利”的境界。","2026-02-07","玄机编辑部","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fyijing-xici-junzi-an.png",null,"https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fyijing-xici-junzi-an.pdf",[14,15,16,17,18],"周易","系辞上","君子之道","象辞占","孔子易学",{"path":20,"title":21,"description":22,"date":23,"author":9,"cover":24,"podcast":11,"podcastCover":11,"pdf":25,"tags":26,"category":11},"\u002Fblog\u002F先秦儒\u002F已矣乎吾未见好德如好色者也_章句深解","已矣乎！吾未见好德如好色者也——章句深解","本文深度解析《论语》名言“已矣乎！吾未见好德如好色者也”。通过严谨的文字训诂与史事考证，剖析孔子对人性中自然情欲与道德修养张力的深刻洞察，还原圣人阅尽世情后的沉痛感叹，揭示儒学修德为政的核心命题。","2026-05-07","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F先秦儒\u002F已矣乎吾未见好德如好色者也_章句深解.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002F先秦儒\u002F已矣乎吾未见好德如好色者也_章句深解.pdf",[27,28,29,30,31],"论语","孔子","训诂","儒家","好德好色",{"path":33,"title":34,"description":35,"date":36,"author":9,"cover":37,"podcast":11,"podcastCover":11,"pdf":38,"tags":39,"category":11},"\u002Fblog\u002F二十四节气\u002F二十四节气之立夏深入解读","盛德在火：立夏节气的由生转长与万物并秀","本文深入解读二十四节气中的立夏，从先秦儒道哲学、文字本义及天文观测等维度，揭示立夏作为万物由“生”转“长”关键节点的深刻意涵。通过剖析“夏”字演变与大火星运行，带您领略先民“敬授民时”的智慧与天人合一的古老宇宙观。","2026-05-06","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F二十四节气\u002F二十四节气之立夏深入解读.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002F二十四节气\u002F二十四节气之立夏深入解读.pdf",[40,41,42,43,44],"立夏","二十四节气","传统文化","先秦哲学","天文历法",{"path":46,"title":47,"description":48,"date":8,"author":9,"cover":49,"podcast":11,"podcastCover":11,"pdf":50,"tags":51,"category":57},"\u002Fblog\u002Fyang-zhi-fa-ling-gui-analysis","《鬼谷子》“养志法灵龟”：上古智慧的深层解读","本文深入探究《鬼谷子》中的“养志法灵龟”命题，从上古龟的象征意义、巫觋传统、龟卜文化、礼制地位及养生观等多个维度，揭示其蕴含的深刻哲学思想和精神修养方法论，力图还原其在先秦语境下的原始意涵。","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fyang-zhi-fa-ling-gui-analysis.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fyang-zhi-fa-ling-gui-analysis.pdf",[52,53,54,55,56],"养志法灵龟","鬼谷子","上古智慧","精神修养","龟文化","上古文化",{"path":59,"title":60,"description":61,"date":62,"author":9,"cover":63,"podcast":11,"podcastCover":11,"pdf":64,"tags":65,"category":14},"\u002Fblog\u002Fzhouyi-junzi-renge-xianqin-sixiang","《系辞》君子人格的“居安玩占”：先秦心性与宇宙秩序的还原","本文深度考据《周易·系辞上传》中“君子居则观其象而玩其辞，动则观其变而玩其占”的内涵，还原了先秦君子如何通过体悟《易》之“序”获得存在感，并以“玩”的态度将宇宙秩序内化为自身修养的哲学范式。","2026-02-06","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fzhouyi-junzi-renge-xianqin-sixiang.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fzhouyi-junzi-renge-xianqin-sixiang.pdf",[14,66,67,43,68],"系辞传","君子人格","象思维",{"path":70,"title":71,"description":72,"date":73,"author":9,"cover":74,"podcast":11,"podcastCover":11,"pdf":11,"tags":75,"category":11},"\u002Fblog\u002F先秦儒学\u002F名与心_荀子正名研读","名与心——《荀子·正名》研读","《荀子·正名》全篇研读。上承孔子先生「名不正则言不顺」一链，下开名无固宜与名有固善之辨；细说约定俗成的边界、天官薄类与心之征知、三惑与辩之不得已、三等言说、治乱在心之所可、道为古今之正权，终于「以己为物役」与「重己役物」。以儒道义理为宗，旁参《论语》《孟子》《中庸》《老子》《庄子》《左传》《诗》。","2026-09-03","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F先秦儒学\u002F名与心_荀子正名研读.png",[76,77,78,30,79,80,81,82,83],"荀子","正名","先秦","道家","名实","天官","心之征知","解蔽"]