[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"dysf-related-zh-CN-":3},[4,17,34,50,63,75],{"path":5,"title":6,"description":7,"date":8,"author":9,"cover":10,"podcast":9,"podcastCover":9,"pdf":9,"tags":11,"category":9},"\u002Fblog\u002F风水\u002F商业店铺风水详解（玄学版）","商业店铺风水详解（玄学版）：从形峦、罗盘到玄空择日的完整推演","以传统风水术数为主线，系统讲解商业店铺的外局形峦、二十四山测向、三元玄空排盘、门路收银、流年择日、五行化煞与案例推演。","2026-07-15",null,"https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F风水\u002F商业店铺风水详解（玄学版）.png",[12,13,14,15,16],"风水","商业店铺","玄空飞星","形峦理气","择日",{"path":18,"title":19,"description":20,"date":21,"author":22,"cover":23,"podcast":9,"podcastCover":9,"pdf":9,"tags":24,"category":9},"\u002Fblog\u002F先秦儒学\u002F名与心_荀子正名研读","名与心——《荀子·正名》研读","《荀子·正名》全篇研读。上承孔子先生「名不正则言不顺」一链，下开名无固宜与名有固善之辨；细说约定俗成的边界、天官薄类与心之征知、三惑与辩之不得已、三等言说、治乱在心之所可、道为古今之正权，终于「以己为物役」与「重己役物」。以儒道义理为宗，旁参《论语》《孟子》《中庸》《老子》《庄子》《左传》《诗》。","2026-09-03","玄机编辑部","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F先秦儒学\u002F名与心_荀子正名研读.png",[25,26,27,28,29,30,31,32,33],"荀子","正名","先秦","儒家","道家","名实","天官","心之征知","解蔽",{"path":35,"title":36,"description":37,"date":38,"author":22,"cover":39,"podcast":40,"podcastCover":41,"pdf":42,"tags":43,"category":49},"\u002Fblog\u002Flunyu-xianwen-junchen-yanjiu","《论语·宪问》君臣之道与仁义权变深度探究","本文聚焦《论语·宪问》中关于臧武仲、管仲、卫灵公等核心政论章句，从先秦儒学视角出发，剖析孔子在君臣关系、霸王之辨及仁义取舍上的深刻见解，尤其探讨“行为之难”与“仁之本质”的鸿沟。","2026-02-16","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Flunyu-xianwen-junchen-yanjiu.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-podcasts\u002Flunyu-xianwen-junchen-yanjiu.mp3","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fpodcast-covers\u002Flunyu-xianwen-junchen-yanjiu.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Flunyu-xianwen-junchen-yanjiu.pdf",[44,45,46,47,48],"论语宪问","君臣关系","仁义之辨","政治伦理","管仲评说","先秦儒学",{"path":51,"title":52,"description":53,"date":54,"author":22,"cover":55,"podcast":9,"podcastCover":9,"pdf":56,"tags":57,"category":9},"\u002Fblog\u002F先秦儒学\u002F人无远虑必有近忧","人无远虑，必有近忧","本文深度解读《论语》名言“人无远虑，必有近忧”，从先秦典籍出发辨析“虑”与“忧”的逻辑关系，揭示主动规划与因果律的哲学内涵。结合孔子的人生智慧与《卫灵公》篇章，探讨如何以远见化解当下困境，领略儒家文化的深层智慧。","2026-04-24","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002F先秦儒学\u002F人无远虑必有近忧.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002F先秦儒学\u002F人无远虑必有近忧.pdf",[58,59,60,61,62],"论语","孔子","儒家思想","远虑近忧","先秦典籍",{"path":64,"title":65,"description":66,"date":38,"author":22,"cover":67,"podcast":68,"podcastCover":69,"pdf":70,"tags":71,"category":49},"\u002Fblog\u002Fxunzi-jiebi-xin-zhi-dao","荀子《解蔽》篇深度研究：论心之认知根基——虚、壹、静","本文深入剖析荀子《解蔽》篇中关于认知本质的核心命题“人何以知？曰：心。心何以知？曰：虚壹而静。”，系统阐释“虚”、“壹”、“静”三者的辩证关系、认知哲学意涵及其上古思想渊源，揭示其先秦认知理论的系统性与精密性。","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fxunzi-jiebi-xin-zhi-dao.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-podcasts\u002Fxunzi-jiebi-xin-zhi-dao.mp3","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fpodcast-covers\u002Fxunzi-jiebi-xin-zhi-dao.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fxunzi-jiebi-xin-zhi-dao.pdf",[25,33,72,73,74],"心学","认知哲学","虚壹而静",{"path":76,"title":77,"description":78,"date":79,"author":22,"cover":80,"podcast":9,"podcastCover":9,"pdf":81,"tags":82,"category":88},"\u002Fblog\u002Fsheng-shen-fa-wu-long-guiguzi-research","《鬼谷子·盛神法五龙》的深度解读与先秦学术探究","本文聚焦《鬼谷子》首篇《盛神法五龙》，从先秦视角出发，结合两汉以前典籍，对其原文进行疏解与辨析。文章深入探究了“盛神”的内涵、道与气的生成论、真人与圣人的区别，以及术、神、心、气的内在联系，旨在揭示该篇作为鬼谷子全书纲领的学术价值。","2026-02-07","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-covers\u002Fsheng-shen-fa-wu-long-guiguzi-research.png","https:\u002F\u002Fpub-3a45e04801a641b79b5b4303c5ae7394.r2.dev\u002Fblog-pdfs\u002Fsheng-shen-fa-wu-long-guiguzi-research.pdf",[83,84,85,86,87],"鬼谷子","盛神法五龙","先秦哲学","道家思想","学术考证","先秦道学"]