氣爲用說
氣爲用說
先天氣,後天氣得之者。如癡如醉,忘寢失寐吁元神,見則元氣生,蓋自太極既分禀得這一點靈光乃元性也。元性是何物爲之,亦氣靈凝而靈耳,故元性復而元氣生,相感之理也。元氣之生周流乎,身而獨於腎府,探而用之者,何也?夫腎府,路逕直達氣穴黄庭者,一也。腎爲精府,精至直引精華而用之,二也。周流於他處則難覓至精府而可識,三也。心氣透腎意下則直至探之者易爲力,四也。此四者,故採眞陽於腎府。
End of chapter
Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji
