壽世慈航
强取强求

强取强求

强取强求

分所不當得,而必欲得之,故謂之强。以人供我曰取,以我千人曰求。財至此几七見。篇中言取言求者多矣,種種罪案,皆出於强也。此又提出言之者,而實總係爲財。二强字,正太上喫𦂳喚醒人處。孟子曰:求之有道,得之有命。是求無益於得也,求在外者也。好、恍、妬、響財至此凡八見。以機術暗取謂之便,以勢力明取謂乏奪猶所取少,奪則取之盡。雖不專指財,而名利産業,總爲財超見耳。大約世間事,相讓有餘,相爭不足,一出於侵奪,把天理人心都置不論矣,何可孳孳好之乎?詩云:人有士田,汝反有之。人有民人,汝覆奪之。

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Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji

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