牧齋記

牧齋記

閤皂黄冠師劉貴伯,以牧名齋,屬予爲記。予聞知黄帝呼牧馬童子爲天師,釋迦指牧牛小兒為菩薩,乾馬坤牛,何以牧之?聖人故曰:謙以自牧。牧之為義,牧羊則先去敗羣,故無觸藩之虞。塞翁之於牧也,初何容心於得失哉?天子置羣牧以牧民,均義也。貴伯詩甚騒,而以懶辭,酒甚寛,而以醉辭,棊甚敏,而辭以不智,琴甚清,而辭以不古,能鍊內丹,能役五雷,皆以不知為辭。其謙謙如此,是自牧也,不勞鞭繩,蓋以馴熟矣。僧家所謂人牛俱失,道家所謂翁馬兩忘,孰為牧之,蓋自牧也。貴伯得之矣。

修眞十書玉隆集卷之三十一

End of chapter

Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji

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