刻意

刻意

而高,無血又而修無功各而治無江悔而閒,不道二二十三二四引而壽,五者一齊歸宗,無不忘也,無不有也。湯然無極而衆美從之,不丘一極而美無不至,五者一齊退聽,此天地之道,聖人之德也。攘出聖人令天下諸色人心死。故曰:夫恬懷

淡。寂寞虛無、無爲,此天地之平而道德之質术也。八箇字是聖人一生功用,此節一提,下四節都寫此入箇字八倚字。

故聖人休休焉則平易矣,平易則恬憦惔矣。平易恬惔,則憂患不能入,邪氣不能襲,故其德全而神不𧇊。故曰:聖人之生也天行,其死也物化;靜而與陰同德,動而與陽同波;不爲福先,不爲禍始;感而後應,迫而後動,不得巳而後起。

End of chapter

Text and scans: Shidian Guji (Peking University – ByteDance open ancient texts). Edition details are given per book. Shidian Guji

374 / 700
p. 374
Loading…
Tap a character in the text and it is boxed on the scan; tap a box on the scan to locate it in the text. Keys: [ ] turn pages, 1 2 3 switch views.