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This paper examines the physical underpinnings of pre-Qin theories of *qi*, positing *qi* as a unified abstraction of matter, energy, and information. By analyzing texts such as those by Zhuangzi and Laozi, it reveals a cognitive revolution within pre-Qin thought, transitioning from mysticism towards naturalistic rationality and redefining the core value and scientific significance of *qi* in cosmology and life sciences.

Exploring the philosophical significance and operational principles of the Great Expansion divination method from the I Ching

This paper offers an in-depth interpretation of the 'Jie Bi' chapter in Xunzi, investigating the epistemological origins of the 'calamity of obstruction' described by the Pre-Qin philosophers. By analyzing the concept that 'the Dao is constant in its entirety yet utterly transformative,' the essay reveals the dilemma of human cognition being fixated on 'a single corner' and elucidates the transcendental value of Confucius's 'benevolence and wisdom unhindered,' aiming to understand how to escape cognitive bias.

This article deeply interprets the chapters on 'Ghosts and Spirits as Virtue' and 'Sincerity Accomplishes Itself' in the Doctrine of the Mean, investigating their significance as the core of Confucian metaphysics. By analyzing Pre-Qin conceptions of ghosts and spirits, the paper argues that the 'Ghosts and Spirits' chapter serves to demonstrate the ineffaceability of sincerity ('cheng'), thereby elucidating how the substance of sincerity corresponds to Heaven and sustains the world, revealing the ontological basis of the Doctrine of the Mean.

'An in-depth analysis of the core differences between the "Destiny Chart" (Lifetime Chart) and "Hourly Chart" (Hourly Qi Men) in Qi Men Dun Jia. We explore the similarities and differences between these two systems from the dimensions of time, analytical logic, application scope, and philosophical essence, revealing the dialectical relationship between constants and variables in Yi learning prediction.'

This article deeply examines the *Tian Huo Tong Ren* hexagram from the *I Ching*, contextualizing it within Pre-Qin Confucian and Daoist thought and ancient culture to sequentially analyze the implications of its trigrams, hexagram statement, and line statements. By differentiating between 'Sameness' (Tong) and 'Harmony' (He) and integrating the structural logic of the *Xu Gua Zhuan*, it explores the pivotal role of the *Tong Ren* hexagram in the transition from stagnation to prosperity, revealing the primordial wisdom of seeking Great Consensus amidst difference.