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This paper deeply interprets the core assertion of the Xian Hexagram in the *Zhou Yi* concerning the marital relationship as the foundation for sovereign-subject and father-son ethics. It systematically investigates the hexagram's position within the Yi structure, the etymological connection between *Xian* (咸) and *Gan* (感), and analyzes the principle of Yin-Yang interaction embodied by the 'soft above and hard below' configuration and its foundational significance for pre-Qin ethical order.

This article deeply investigates the implications of the statement from the 'Great Treatise A' of the *Zhou Yi*—'When the gentleman dwells, he observes its images and delights in its words; when he moves, he observes its changes and delights in its divinations'—restoring how the Pre-Qin gentleman achieved a sense of being through comprehending the 'order' (*xu*) of the *Yi*, thereby internalizing cosmic order as a philosophical paradigm for self-cultivation through an attitude of 'delight' (*wan*).

'An in-depth analysis of the Da You hexagram through the lens of paleography and Zhou Dynasty history. Exploring the original theology of "Great Possessing," the political structure of the hexagram, and the philosophical ladder from commoner to the Son of Heaven.'

This paper takes the "The Trees of Ox Mountain" chapter from Mencius' "Gaozi" as its core text, integrating it with pre-Qin philosophical literature to deeply analyze the argumentative structure of innate human goodness, the mechanisms by which external environments harm the mind and nature, and the philosophical foundations and cultivation practices of the theory of innate goodness.

'An in-depth analysis of the core differences between the "Destiny Chart" (Lifetime Chart) and "Hourly Chart" (Hourly Qi Men) in Qi Men Dun Jia. We explore the similarities and differences between these two systems from the dimensions of time, analytical logic, application scope, and philosophical essence, revealing the dialectical relationship between constants and variables in Yi learning prediction.'

This article offers a philological and philosophical examination of the Qingming solar term, exploring the cosmic significance and humanistic ideals embodied in the concepts of "clarity" (qing) and "luminosity" (ming). Through a comprehensive analysis of its dual nature as both a seasonal juncture and a cultural festival, the study elucidates the traditional worldview of the unity of man and nature, revealing the profound reflections within Chinese civilization on life, death, and ethical order.