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Xunzi's 'Jie Bi' (Unveiling Concealment): On the Wholeness of the Dao, Cognitive Limitation, and the Fortune of Being Unobstructed
This paper offers an in-depth interpretation of the 'Jie Bi' chapter in Xunzi, investigating the epistemological origins of the 'calamity of obstruction' described by the Pre-Qin philosophers. By analyzing the concept that 'the Dao is constant in its entirety yet utterly transformative,' the essay reveals the dilemma of human cognition being fixated on 'a single corner' and elucidates the transcendental value of Confucius's 'benevolence and wisdom unhindered,' aiming to understand how to escape cognitive bias.
A Critical Examination of the Qi Transformation of the Twelve Earthly Branches' Six Conjunctions
This paper strips away the veneer of divination and numerology to return to Pre-Qin astronomy and cosmology, critically examining the true nature of the Six Conjunctions (Liu He) among the Twelve Earthly Branches (Zi Chou, Yin Hai, Mao Xu, Chen You, etc.). It focuses on analyzing the essential 'astronomical copulation' of the Six Conjunctions and the philosophical implications—such as concealment, generation, refinement, and transformation—embedded within their 'Qi Transformation' (Hua Qi).
Heavenly Stem Combinations: From Hetu-Luoshu to Astronomical Conjectures
Heavenly Stem Five Combinations are one of the most foundational yet enigmatic doctrines in Chinese metaphysics. This article takes readers through the math of Hetu, the astronomical correspondences, and various schools’ conjectures to show how the doctrine reflects a cosmic rhythm.
The Utility of Benevolence: Virtue Practice and Social Ecology in Zigong's Inquiry on Benevolence
This article provides an in-depth analysis of the "Zigong asks about achieving ren" passage from the *Analects' Gongye Chang* chapter. It critically examines the relationship between the aphorism "A craftsman wishing to do his work well must first sharpen his tools" and the socio-ethical environment, exploring Zigong's cultivation as a "tool" and revealing Confucian methodology for practicing *ren* within concrete socio-political relations, offering guidance for practical personalities.
On the Usurpation of Status: A Critical Exegesis of the Analects Passage "Is Zang Wenzhong a Usurper of Status$1"
This article provides a rigorous exegesis of the *Analects* passage regarding Zang Wenzhong’s "usurpation of position," utilizing philological analysis and historical contextualization to examine the political ethics underlying his failure to promote the virtuous Liuxia Hui. By synthesizing evidence from the *Zuo Zhuan* and the *Records of the Grand Historian*, the study elucidates Confucius's profound discourse on the legitimacy of political authority and the moral imperatives of personnel selection.
A Critical Analysis of 'Shen' and 'Zhi' in the Core Passages of the Guanzi's 'Nei Ye' and an Inquiry into Pre-Qin Theories of Mind and Nature
This paper offers an in-depth interpretation of the central passage in the *Guanzi*'s 'Nei Ye'—'That which can transform one thing is called *Shen* (Spirit/Divine); that which can change one affair is called *Zhi* (Wisdom)'—systematically reviewing the philosophical concepts of *Shen*, *Zhi*, *Jing* (Essence), *Qi* (Vital Force), and the *Dao* in the Pre-Qin period to elucidate their pivotal role in self-cultivation and the integration of inner sageliness with outer kingship.