Blog
Exploring the mysteries of Yi studies and sharing ancient wisdom
Cosmological Construction and Rational Essence of the Original Functions of the *Book of Changes* Based on Divination Tracing
This article traces the origins of the *I Ching*, arguing from oracle bone inscriptions of the character "shi" (筮) that its original function was not divination. It contrasts divination and *shi* to reveal the essential nature of early *Yi* studies as employing mathematical modeling to understand cosmic operations and perceive patterns of change, rooted in the philosophical wisdom of ancient peoples for comprehending nature and grounding existence rather than merely predicting fortune.
The Metaphysical Foundations of Pre-Qin Qi Theory: Physical Reduction and Cognitive Paradigm Reconstruction
This paper examines the physical underpinnings of pre-Qin theories of *qi*, positing *qi* as a unified abstraction of matter, energy, and information. By analyzing texts such as those by Zhuangzi and Laozi, it reveals a cognitive revolution within pre-Qin thought, transitioning from mysticism towards naturalistic rationality and redefining the core value and scientific significance of *qi* in cosmology and life sciences.
From Mandate of Heaven to Mission: Semantic Rupture and Subject Reconstruction in Pre-Qin Theories of "Ming"
This article deeply analyzes the semantic fission of the character "ming" (命) in pre-Qin thought, tracing its evolution from divine mandate and innate nature to an active mission, demonstrating that it was not passive fatalism but rather proactive assumption of responsibility beyond cognitive horizons. By re-examining core propositions like Confucius's "knowing the mandate of Heaven," the study reveals the dynamic relationship of Heaven-human interaction in pre-Qin philosophy, showcasing the robust subjectivity and sense of mission within traditional Chinese culture.
Heaven Fire Tongren: Confucian-Daoist Dialogue and the Investigation of Ancient Spiritual Origins from a Pre-Qin Perspective
This article deeply examines the *Tian Huo Tong Ren* hexagram from the *I Ching*, contextualizing it within Pre-Qin Confucian and Daoist thought and ancient culture to sequentially analyze the implications of its trigrams, hexagram statement, and line statements. By differentiating between 'Sameness' (Tong) and 'Harmony' (He) and integrating the structural logic of the *Xu Gua Zhuan*, it explores the pivotal role of the *Tong Ren* hexagram in the transition from stagnation to prosperity, revealing the primordial wisdom of seeking Great Consensus amidst difference.
An Analysis of the Structure, Ethics, and Ontology of the 'Jia Ren' Hexagram in the Zhou Yi
This paper deeply investigates the philosophical implications of the 37th Hexagram, 'Jia Ren' (The Family), in the *Zhou Yi* (Book of Changes), analyzing the relationship between the 'Wind over Fire' trigrams and the Way of the Family, while interpreting the fundamental position of the 'family' within ancient social structures through the lens of early Confucian concepts of 'foundation' (ben).
A Deep Study of Xunzi's 'Jie Pi' Chapter: On the Cognitive Foundations of the Mind—Emptiness, Unity, and Tranquility
This paper provides an in-depth analysis of the core proposition in Xunzi's 'Jie Pi' concerning the nature of cognition: 'How does man know$41 By the mind. How does the mind know$42 By being empty, unified, and tranquil.' It systematically interprets the dialectical relationship and philosophical implications of 'emptiness' (xu), 'unity' (yi), and 'tranquility' (jing) in cognition, tracing their ancient intellectual origins to reveal the systematicity and sophistication of Pre-Qin cognitive theory.
A Deep Exploration of the Way of Sovereign and Minister in 'The Analects: Xian Wen' and the Contingency of Benevolence and Righteousness
This paper focuses on the core political discourse passages in 'The Analects: Xian Wen' concerning figures like Zang Wuzhong, Guan Zhong, and Duke Ling of Wei. It analyzes Confucius's profound insights into the sovereign-minister relationship, the distinction between hegemony and true kingship, and the calibration of benevolence (Ren) and righteousness (Yi), particularly investigating the gap between 'the difficulty of action' and 'the essence of Ren'.
Xunzi's 'Jie Bi' (Unveiling Concealment): On the Wholeness of the Dao, Cognitive Limitation, and the Fortune of Being Unobstructed
This paper offers an in-depth interpretation of the 'Jie Bi' chapter in Xunzi, investigating the epistemological origins of the 'calamity of obstruction' described by the Pre-Qin philosophers. By analyzing the concept that 'the Dao is constant in its entirety yet utterly transformative,' the essay reveals the dilemma of human cognition being fixated on 'a single corner' and elucidates the transcendental value of Confucius's 'benevolence and wisdom unhindered,' aiming to understand how to escape cognitive bias.
An Inquiry into the Core of Xunzi's 'On Rites': The Origin of Rites, Textual-Structural Logic, and the Way of Elevation and Reduction
This article provides an in-depth exegesis of the foundational text in the opening of Xunzi's 'On Rites,' systematically analyzing the logical chain linking the origin of rites to human desire and societal conflict, elucidating the structural concept of 'Honoring the fundamental is called text (wen), utilizing it closely is called principle (li),' and investigating the hierarchical dimensions of elevation (long), reduction (sha), and the middle way within rites pertaining to the gentleman's path.
The Image of Music and Sound in Xunzi's 'On Music': A Study of Character, Cosmos, and the Cultivation of Rites and Music
This paper offers an in-depth interpretation of the 'Image of Music and Sound' (Sheng Yue zhi Xiang) discussed in Xunzi's 'On Music,' clarifying the Pre-Qin meaning of 'Xiang' (image/analogy) and elucidating how the qualities of sound correspond to the myriad things in the cosmos. It further situates this correspondence within Xunzi's Confucian framework of 'transforming human nature through rites and music' to explore the cosmological significance and pedagogical function of music.
The Evolution of the Heavenly Stems and Earthly Branches and the Transformation of Dun Jia: A Unified Mathematical Metaphysical Study of the Information Capacity in Bazi and Qimen Dunjia
This paper systematically investigates the information-carrying capacity of Bazi (Eight Characters) and Qimen Dunjia (Mystical Gates) as divination systems, starting from the mathematical structure of Taiji, Liangyi, Sixiang, and Bagua in the *Book of Changes*. By analyzing the classical mathematical foundations such as Yin-Yang, Five Phases, the River Chart, and the Luo Script, it aims to provide a unified perspective for measuring and comparing the information density of these two divination arts.
A Critical Analysis of 'Shen' and 'Zhi' in the Core Passages of the Guanzi's 'Nei Ye' and an Inquiry into Pre-Qin Theories of Mind and Nature
This paper offers an in-depth interpretation of the central passage in the *Guanzi*'s 'Nei Ye'—'That which can transform one thing is called *Shen* (Spirit/Divine); that which can change one affair is called *Zhi* (Wisdom)'—systematically reviewing the philosophical concepts of *Shen*, *Zhi*, *Jing* (Essence), *Qi* (Vital Force), and the *Dao* in the Pre-Qin period to elucidate their pivotal role in self-cultivation and the integration of inner sageliness with outer kingship.
Structural Analysis, Meaning, and Philosophical Inquiry of the Hexagram Huotian Dayou (Fire Over Heaven)
This article systematically investigates the fourteenth hexagram of the *I Ching*, *Huotian Dayou*, analyzing its structure (Li over Qian), delineating the rich connotations of 'Great Possession,' and interpreting its principle of 'One Softness in Supremacy Responded to by Five Yangs' through the lens of Pre-Qin texts, thereby revealing its profound significance in ancient political philosophy.
An In-depth Interpretation of Mencius' 'The Trees of Ox Mountain' Chapter: The Core of Innate Goodness and Cultivation of Mind and Nature
This paper takes the "The Trees of Ox Mountain" chapter from Mencius' "Gaozi" as its core text, integrating it with pre-Qin philosophical literature to deeply analyze the argumentative structure of innate human goodness, the mechanisms by which external environments harm the mind and nature, and the philosophical foundations and cultivation practices of the theory of innate goodness.
The Frost's Descent and the Reversed Woman: An Inquiry into the Ritual, Heavenly Way, and Moderation of Pre-Qin Marriage Regulations
This article deeply interprets the twelve characters, 'The Frost's Descent and the Reversed Woman, Ice Thaws and Killing Ceases, One Coitus in Ten Days,' tracing their origins in Pre-Qin classics like the *Rites of Zhou* and the *Book of Rites*. It analyzes the underlying principles concerning temporal restrictions on marriage, Yin-Yang philosophy, agricultural governance considerations, and sexual moderation, aiming to reconstruct the core of Pre-Qin ritualistic thought.
Probing the Nuances of Xian: A Philosophical Examination of the Way of Husband and Wife and the Foundation of Human Relationships in the Zhou Yi's Xian Hexagram
This paper deeply interprets the core assertion of the Xian Hexagram in the *Zhou Yi* concerning the marital relationship as the foundation for sovereign-subject and father-son ethics. It systematically investigates the hexagram's position within the Yi structure, the etymological connection between *Xian* (咸) and *Gan* (感), and analyzes the principle of Yin-Yang interaction embodied by the 'soft above and hard below' configuration and its foundational significance for pre-Qin ethical order.
The Essence of the 'Great Treatise A': A Philosophical Inquiry into the Gentleman's Establishment of Life and the Order of the *Yi*
This article deeply interprets the core proposition from the 'Great Treatise A'—'That which the gentleman dwells in and finds peace is the order of the *Yi*.' It examines how the gentleman, by internalizing the Way of Heaven and Earth and utilizing the *Book of Changes* as the foundation for establishing his life, achieves a state of 'auspiciousness without detriment' through observing the images and contemplating the textual explanations, situated within the Pre-Qin context and the Confucian tradition.
Analysis of 'Ghosts and Spirits' and the Doctrine of Sincerity in the Doctrine of the Mean: Metaphysical Foundations and the Manifestation of the Dao
This article deeply interprets the chapters on 'Ghosts and Spirits as Virtue' and 'Sincerity Accomplishes Itself' in the Doctrine of the Mean, investigating their significance as the core of Confucian metaphysics. By analyzing Pre-Qin conceptions of ghosts and spirits, the paper argues that the 'Ghosts and Spirits' chapter serves to demonstrate the ineffaceability of sincerity ('cheng'), thereby elucidating how the substance of sincerity corresponds to Heaven and sustains the world, revealing the ontological basis of the Doctrine of the Mean.
A Detailed Inquiry into the Most Auspicious Hexagram Lines in the Zhou Yi: From 'Yuan Ji' to 'Ji Wu Buli'
This article deeply investigates the system of fortune and misfortune within the 384 line statements of the *Zhou Yi* (*I Ching*), focusing on analyzing the profound meaning of 'Auspiciousness' (Ji). By systematically examining and comparing 'Yuan Ji' (Primal Auspiciousness) and other high-level auspicious statements, the study aims to discern the most felicitous line in the *Zhou Yi* and reveal the underlying philosophical wisdom and practical guidance it offers.
An Exploration of Pre-Qin Philosophical Origins of "Those Whose Universes are Vast and Stable Emit the Light of Heaven" in Zhuangzi's "Geng Sang Chu"
This paper deeply interprets the core proposition "Those whose universes are vast and stable emit the light of heaven" from Zhuangzi's "Geng Sang Chu." Integrating Pre-Qin classics, it analyzes the proposition's five-layered progressive meanings, exploring the essence of Zhuangzi's thought concerning inner stillness, the interaction between Heaven and humanity, the transcendence of intellectual limits, and the cosmic order.
A Dialectical Analysis of the Tripartite Qualities of 'Dao' in the Guanzi: Intricacy, Expansion, and Solidity
This paper provides an in-depth interpretation of the opening discourse on 'Dao' in the *Guanzi: Neiye*, analyzing the connotations and dialectical unity of its tripartite qualities: 'intricacy necessitates density, expansion necessitates ease, and solidity necessitates firmness.' It further explores their significance for self-cultivation and mental governance within the context of Pre-Qin and ancient thought.
The Gentleman's 'Dwelling in Security and Delighting in Divination' in the 'Commentary on the Appended Judgments': A Reduction to Pre-Qin Mentality and Cosmic Order
This article deeply investigates the implications of the statement from the 'Great Treatise A' of the *Zhou Yi*—'When the gentleman dwells, he observes its images and delights in its words; when he moves, he observes its changes and delights in its divinations'—restoring how the Pre-Qin gentleman achieved a sense of being through comprehending the 'order' (*xu*) of the *Yi*, thereby internalizing cosmic order as a philosophical paradigm for self-cultivation through an attitude of 'delight' (*wan*).
Between Emulation and Resemblance: A Fundamental Inquiry into the Microcosm of the Dao of Change
This article deeply analyzes the core proposition of 'Yáo imitating Xiàng' found in the *Xici Zhuan II* of the *Zhou Yi*, distinguishing the dynamic differences between 'imitation' (xiào) and 'analogy' (xiàng), tracing the referent of 'this' (cǐ), and interpreting how Yáo-Xiàng constitutes the epistemological framework for revealing the subtle workings of the Dao within the Pre-Qin context.
Interpreting and Investigating the Chapter: 'The Sage Perceived the Profundities of the World' — The Primordial Code of *Xiang* and *Yao*
This paper deeply investigates the core proposition, 'The Sage perceived the profundity (Ze) of the world,' within the *Xi Ci Zhuan* (Commentary on the Appended Judgments) of the *Zhou Yi*, analyzing the original Pre-Qin semantics of 'Ze,' 'Xiang' (Image), and 'Yao' (Line). It focuses on explaining the cognitive leap of the Sage through 'looking up and observing down,' transforming deep textures (Ze) into external simulations (Xiang), and reveals the intrinsic connection between the 'Yao' and ancient ritual systems, thereby reconstructing the foundation of Yi learning theory.
A Critical Examination of the Qi Transformation of the Twelve Earthly Branches' Six Conjunctions
This paper strips away the veneer of divination and numerology to return to Pre-Qin astronomy and cosmology, critically examining the true nature of the Six Conjunctions (Liu He) among the Twelve Earthly Branches (Zi Chou, Yin Hai, Mao Xu, Chen You, etc.). It focuses on analyzing the essential 'astronomical copulation' of the Six Conjunctions and the philosophical implications—such as concealment, generation, refinement, and transformation—embedded within their 'Qi Transformation' (Hua Qi).
Heavenly Stem Combinations: From Hetu-Luoshu to Astronomical Conjectures
Heavenly Stem Five Combinations are one of the most foundational yet enigmatic doctrines in Chinese metaphysics. This article takes readers through the math of Hetu, the astronomical correspondences, and various schools’ conjectures to show how the doctrine reflects a cosmic rhythm.
"Dayan Divination: A Universal Guide to Multi-dimensional Interpretation
An in-depth analysis of the roles and procedures of Original, Changed, Nuclear, Inverse, and Opposite Hexagrams in the I Ching. Master when to use auxiliary hexagrams, how to handle conflicting symbols, and systematic methods for holographic deduction."
On the Dayan Yarrow Stalk Method
Exploring the philosophical significance and operational principles of the Great Expansion divination method from the I Ching
'Fire over Heaven (Da You): Abundance, Kingship, and the Mandate of Heaven from a Pre-Qin Perspective'
'An in-depth analysis of the Da You hexagram through the lens of paleography and Zhou Dynasty history. Exploring the original theology of "Great Possessing," the political structure of the hexagram, and the philosophical ladder from commoner to the Son of Heaven.'
'In-depth Analysis of "Destiny Chart" vs. "Hourly Chart" in Qi Men Dun Jia: The Spacetime Philosophy of Constants and Variables'
'An in-depth analysis of the core differences between the "Destiny Chart" (Lifetime Chart) and "Hourly Chart" (Hourly Qi Men) in Qi Men Dun Jia. We explore the similarities and differences between these two systems from the dimensions of time, analytical logic, application scope, and philosophical essence, revealing the dialectical relationship between constants and variables in Yi learning prediction.'
'In-depth Analysis of "Multiple Judgments from One Chart" in Qi Men Dun Jia: Holographic Spacetime and Multi-dimensional Perspectives'
'An in-depth exploration of the principles behind why Qi Men Dun Jia can achieve "Multiple Judgments from One Chart." We analyze the core mechanisms of this highest-level ancient Chinese predictive science from dimensions such as holographic universe theory, multi-dimensional coordinate systems, the symbolic system of Wan Wu Lei Xiang, and Taiji point transformation.'