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This article offers a philological and philosophical examination of the Qingming solar term, exploring the cosmic significance and humanistic ideals embodied in the concepts of "clarity" (qing) and "luminosity" (ming). Through a comprehensive analysis of its dual nature as both a seasonal juncture and a cultural festival, the study elucidates the traditional worldview of the unity of man and nature, revealing the profound reflections within Chinese civilization on life, death, and ethical order.

This article provides an in-depth analysis of the "Zigong asks about achieving ren" passage from the *Analects' Gongye Chang* chapter. It critically examines the relationship between the aphorism "A craftsman wishing to do his work well must first sharpen his tools" and the socio-ethical environment, exploring Zigong's cultivation as a "tool" and revealing Confucian methodology for practicing *ren* within concrete socio-political relations, offering guidance for practical personalities.

This paper systematically investigates the information-carrying capacity of Bazi (Eight Characters) and Qimen Dunjia (Mystical Gates) as divination systems, starting from the mathematical structure of Taiji, Liangyi, Sixiang, and Bagua in the *Book of Changes*. By analyzing the classical mathematical foundations such as Yin-Yang, Five Phases, the River Chart, and the Luo Script, it aims to provide a unified perspective for measuring and comparing the information density of these two divination arts.

This paper deeply interprets the core proposition "Those whose universes are vast and stable emit the light of heaven" from Zhuangzi's "Geng Sang Chu." Integrating Pre-Qin classics, it analyzes the proposition's five-layered progressive meanings, exploring the essence of Zhuangzi's thought concerning inner stillness, the interaction between Heaven and humanity, the transcendence of intellectual limits, and the cosmic order.

This paper strips away the veneer of divination and numerology to return to Pre-Qin astronomy and cosmology, critically examining the true nature of the Six Conjunctions (Liu He) among the Twelve Earthly Branches (Zi Chou, Yin Hai, Mao Xu, Chen You, etc.). It focuses on analyzing the essential 'astronomical copulation' of the Six Conjunctions and the philosophical implications—such as concealment, generation, refinement, and transformation—embedded within their 'Qi Transformation' (Hua Qi).

This paper deeply investigates the philosophical implications of the 37th Hexagram, 'Jia Ren' (The Family), in the *Zhou Yi* (Book of Changes), analyzing the relationship between the 'Wind over Fire' trigrams and the Way of the Family, while interpreting the fundamental position of the 'family' within ancient social structures through the lens of early Confucian concepts of 'foundation' (ben).