Starting from the mathematical structure of Taiji, the Two Modes, Four Images, and Eight Trigrams in the Book of Changes, this article systematically explores the information-carrying capacity of Bazi and Qimen Dunjia as divinatory systems. Through analysis of Yin-Yang, the Five Phases, the Hetu and Luoshu, and other classical mathematical foundations, it seeks to provide a unified perspective for measuring and comparing the information volume of these two arts.

'An in-depth analysis of the core differences between the "Life Chart" (Mingpan / Zhongshen Pan) and the "Hourly Chart" (Shi Pan / Shijia Qimen) in Qimen Dunjia. Exploring from the dimensions of temporal scope, analytical logic, application range, and philosophical essence, this article reveals the dialectical relationship between fate and contingency in Yixue divination.'

A thorough exploration of the principles behind Qimen Dunjia's capacity for 'multiple judgments from a single chart.' Through holographic cosmology, multidimensional coordinate systems, the symbolic system of universal correspondences, and the shifting of Taiji focal points, this article dissects the core mechanisms of what is regarded as the highest art of divination in ancient China.

This article deeply analyzes the semantic fission of the character "ming" (命) in pre-Qin thought, tracing its evolution from divine mandate and innate nature to an active mission, demonstrating that it was not passive fatalism but rather proactive assumption of responsibility beyond cognitive horizons. By re-examining core propositions like Confucius's "knowing the mandate of Heaven," the study reveals the dynamic relationship of Heaven-human interaction in pre-Qin philosophy, showcasing the robust subjectivity and sense of mission within traditional Chinese culture.

This article delves into the system of auspiciousness and misfortune within the 384 line statements of the Zhouyi, focusing on the deeper meaning of 'ji' (auspiciousness), and through a thorough survey and comparison of 'yuanji' (supremely auspicious) and other high-grade auspicious judgments, seeks to identify the most auspicious line in the Zhouyi and reveal the philosophical wisdom and practical guidance it embodies.

This article offers an in-depth interpretation of Liqiu (Start of Autumn) among the Twenty-Four Solar Terms, drawing on pre-Qin Confucian and Daoist philosophy, the original meanings of Chinese characters, and astronomical-phenological perspectives. By examining the etymological roots of 'qiu' (autumn) as grain-and-fire, the astronomical coordinate of 135° solar longitude, and the image of Hexagram Pi (Standstill) from the Yijing — 'Heaven and Earth do not interact' — it reveals Liqiu as the pivotal moment when all things shift from 'growth' to 'gathering,' illuminating the virtue of Metal, the onset of solemn killing, and the ancient roots of the autumnal grief tradition.