Starting from the mathematical structure of Taiji, the Two Modes, Four Images, and Eight Trigrams in the Book of Changes, this article systematically explores the information-carrying capacity of Bazi and Qimen Dunjia as divinatory systems. Through analysis of Yin-Yang, the Five Phases, the Hetu and Luoshu, and other classical mathematical foundations, it seeks to provide a unified perspective for measuring and comparing the information volume of these two arts.

'An in-depth analysis of the core differences between the "Life Chart" (Mingpan / Zhongshen Pan) and the "Hourly Chart" (Shi Pan / Shijia Qimen) in Qimen Dunjia. Exploring from the dimensions of temporal scope, analytical logic, application range, and philosophical essence, this article reveals the dialectical relationship between fate and contingency in Yixue divination.'

A thorough exploration of the principles behind Qimen Dunjia's capacity for 'multiple judgments from a single chart.' Through holographic cosmology, multidimensional coordinate systems, the symbolic system of universal correspondences, and the shifting of Taiji focal points, this article dissects the core mechanisms of what is regarded as the highest art of divination in ancient China.

This paper examines the physical underpinnings of pre-Qin theories of *qi*, positing *qi* as a unified abstraction of matter, energy, and information. By analyzing texts such as those by Zhuangzi and Laozi, it reveals a cognitive revolution within pre-Qin thought, transitioning from mysticism towards naturalistic rationality and redefining the core value and scientific significance of *qi* in cosmology and life sciences.

This essay strips away the veneer of divinatory numerology to return to pre-Qin astronomy and cosmology, offering a rigorous investigation of the true nature of the Six Conjunctions of the Twelve Earthly Branches — Zi-Chou, Yin-Hai, Mao-Xu, Chen-You, and the rest. It focuses on the astronomical 'conjugation' essence of the Six Conjunctions, and the philosophical implications — sealing and storing, sprouting and rising, refining and transforming, revolution and change — concealed behind their 'qi transformations.'

This article focuses on the core political discourses in the Xianwen chapter of the Analects concerning Zang Wuzhong, Guan Zhong, Duke Ling of Wei, and others, analyzing Confucius's profound insights on ruler-minister relations, the distinction between hegemony and kingship, and the weighing of humaneness against righteousness — particularly the chasm between 'the difficulty of action' and 'the essence of humaneness (ren).'