A thorough exploration of the principles behind Qimen Dunjia's capacity for 'multiple judgments from a single chart.' Through holographic cosmology, multidimensional coordinate systems, the symbolic system of universal correspondences, and the shifting of Taiji focal points, this article dissects the core mechanisms of what is regarded as the highest art of divination in ancient China.

Starting from the mathematical structure of Taiji, the Two Modes, Four Images, and Eight Trigrams in the Book of Changes, this article systematically explores the information-carrying capacity of Bazi and Qimen Dunjia as divinatory systems. Through analysis of Yin-Yang, the Five Phases, the Hetu and Luoshu, and other classical mathematical foundations, it seeks to provide a unified perspective for measuring and comparing the information volume of these two arts.

'An in-depth analysis of the core differences between the "Life Chart" (Mingpan / Zhongshen Pan) and the "Hourly Chart" (Shi Pan / Shijia Qimen) in Qimen Dunjia. Exploring from the dimensions of temporal scope, analytical logic, application range, and philosophical essence, this article reveals the dialectical relationship between fate and contingency in Yixue divination.'

This study offers a profound analysis of the *Zhengming* chapter in the *Xunzi*, specifically examining the philosophical implications of "the perfected names of the later kings" and "dispersed names." By situating Xunzi’s theory within the broader discourse of Pre-Qin thought, the article elucidates how the rectification of names functions as a critical nexus for political governance, social order, and epistemological framework.

This article provides a rigorous analysis of the "Yan Yuan wen weibang" passage in the *Analects*, examining Confucius’s political pedagogy—centered on the calendar of the Xia, the carriage of the Shang, the ceremonial cap of the Zhou, and the music of Shao—as a synthesis of the essential wisdom of the Three Dynasties. By situating these practices within the broader framework of Confucian statecraft, the study elucidates the idealized civilizational paradigm of the tradition and the enduring philosophical significance of its transmission.

This article provides a rigorous exegesis of the *Analects* passage regarding Zang Wenzhong’s "usurpation of position," utilizing philological analysis and historical contextualization to examine the political ethics underlying his failure to promote the virtuous Liuxia Hui. By synthesizing evidence from the *Zuo Zhuan* and the *Records of the Grand Historian*, the study elucidates Confucius's profound discourse on the legitimacy of political authority and the moral imperatives of personnel selection.