'An in-depth analysis of the core differences between the "Life Chart" (Mingpan / Zhongshen Pan) and the "Hourly Chart" (Shi Pan / Shijia Qimen) in Qimen Dunjia. Exploring from the dimensions of temporal scope, analytical logic, application range, and philosophical essence, this article reveals the dialectical relationship between fate and contingency in Yixue divination.'

A thorough exploration of the principles behind Qimen Dunjia's capacity for 'multiple judgments from a single chart.' Through holographic cosmology, multidimensional coordinate systems, the symbolic system of universal correspondences, and the shifting of Taiji focal points, this article dissects the core mechanisms of what is regarded as the highest art of divination in ancient China.

Starting from the mathematical structure of Taiji, the Two Modes, Four Images, and Eight Trigrams in the Book of Changes, this article systematically explores the information-carrying capacity of Bazi and Qimen Dunjia as divinatory systems. Through analysis of Yin-Yang, the Five Phases, the Hetu and Luoshu, and other classical mathematical foundations, it seeks to provide a unified perspective for measuring and comparing the information volume of these two arts.

A line-by-line exegesis of the second of the Seven Techniques in the *Basic Scripture of the Hidden Tally* section of the *Guiguzi* — 'Nurturing Aspiration, Modeled on the Sacred Tortoise.' Taking 'aspiration is the envoy of desire' as its diagnosis of pathology and 'when heart-qi is unified, desire no longer wanders' as its chain of cure, the essay draws on the *Book of Changes*, *Book of Documents*, *Book of Songs*, *Zuo Tradition*, *Analects*, *Laozi*, *Zhuangzi*, *Mencius*, *Guanzi*, and *Xunzi* to restore, within its Pre-Qin context, the original meaning of nurturing aspiration, understanding others, and the threefold virtue of the sacred tortoise.

This article focuses on the core political discourses in the Xianwen chapter of the Analects concerning Zang Wuzhong, Guan Zhong, Duke Ling of Wei, and others, analyzing Confucius's profound insights on ruler-minister relations, the distinction between hegemony and kingship, and the weighing of humaneness against righteousness — particularly the chasm between 'the difficulty of action' and 'the essence of humaneness (ren).'

This article offers a deep exploration of the philosophical significance of Hexagram 37 'Jiaren' (Family) in the Zhouyi (Book of Changes), analyzing the relationship between the Wind-over-Fire trigram image and the Way of the family, and elucidating the foundational status of 'family' in ancient social structures through pre-Qin Confucian thought on 'roots' (ben) as found in Confucius, Mencius, and the Great Learning.