疏通条达,使木气舒展
- 逍遥散疏肝解郁,健脾和营
- 柴胡疏肝散疏肝行气,活血止痛
立年干支以纪运气,推主客之加临、胜复之郁发、病机之治则——一器尽览天人之纪
点岁码见出处与引用处;同一事实全仪只此一处为准。
本年中运于五行盘中之位与乘侮之势
亢则害,承乃制,制则生化,外列盛衰,害则败乱,生化大病。
五行环行相生、隔位相克,生中有制、制中有生,斯成生化。一行过亢则为害, 必赖所不胜者「承」其后以制之;制而得其平,则化生不息。本年中运 水太过: 其气偏盛,乘其所胜之火,亦反侮所不胜之土;当俟土承制以平。
胜气先见,复气后随,循六步而迁
胜复之动,时有常乎?气有必乎?
胜寒气大行,水亢克火,心火受邪复土气来复,湿气行令,制约水亢
胜复之气因时迭起:胜气主上半年,复气应下半年;微者复微,甚者复甚,无胜则无复。
郁极乃发,因势利导
抑制通调,使水寒得制
运气太过,则胜气抑物而成郁;不及,则所不胜者乘之亦成郁。 本年中运水流衍之纪太过, 水气太过而自胜,亢则害物,郁结由之而生, 故于五郁之中,当以「折之」为治之要。
疏通条达,使木气舒展
升散透达,使火郁得发
消导攻逐,使土郁通畅
宣降通泄,使金气宣畅
抑制通调,使水寒得制
Explore the I Ching and traditional Chinese culture
This article offers an in-depth reading of the 'Jiebi' chapter of the Xunzi, exploring the cognitive roots of the 'calamity of obscuration' among the pre-Qin thinkers. Through an analysis of 'the Dao embodies constancy and encompasses all change,' it reveals the predicament of human cognition clinging to 'a single corner,' and elucidates the transcendent value of Confucius's 'benevolence and wisdom, unobscured,' with the aim of understanding how to overcome cognitive bias.
This article offers a multi-dimensional exploration of the Spring Equinox (Chunfen) among the Twenty-Four Solar Terms, drawing on pre-Qin Confucian and Daoist philosophy, the original meanings of Chinese characters, and astronomical phenomena. By analyzing the character 'fen' (divide/equalize), the sun's alignment with the equator, and seasonal signs such as the return of swallows and the onset of thunder, it reveals the profound wisdom of 'central harmony' and the unity of Heaven and humanity embedded in the equinox's equal days and nights.
'An in-depth analysis of Hexagram 14 (Da You) of the I Ching from the perspectives of paleography and Zhou dynasty history. This article explores the original theological imagery of Da You, the political structure of Li above Qian below, and the philosophical ladder of self-cultivation and governance from commoner to Son of Heaven, revealing the ethics of wealth and the concept of Heavenly Mandate in the pre-Qin worldview.'
Starting from the mathematical structure of Taiji, the Two Modes, Four Images, and Eight Trigrams in the Book of Changes, this article systematically explores the information-carrying capacity of Bazi and Qimen Dunjia as divinatory systems. Through analysis of Yin-Yang, the Five Phases, the Hetu and Luoshu, and other classical mathematical foundations, it seeks to provide a unified perspective for measuring and comparing the information volume of these two arts.
'An in-depth analysis of the core differences between the "Life Chart" (Mingpan / Zhongshen Pan) and the "Hourly Chart" (Shi Pan / Shijia Qimen) in Qimen Dunjia. Exploring from the dimensions of temporal scope, analytical logic, application range, and philosophical essence, this article reveals the dialectical relationship between fate and contingency in Yixue divination.'
This scholarly examination of Duanmu Ci reconstructs the legendary life of Zigong by situating him within the multifaceted contexts of Pre-Qin diplomacy, mercantile economy, and intellectual discourse. By transcending the reductive label of a mere merchant, the study recovers his stature as a profound Confucian philosopher and intimate associate of Confucius, thereby elucidating the foundational layers and cultural roots of Pre-Qin civilization.