淫胜 热淫所胜,平以咸寒,佐以苦甘,以酸收之
五运六气 · 运气推演仪
立年干支以纪运气,推主客之加临、胜复之郁发、病机之治则——一器尽览天人之纪
点岁码见出处与引用处;同一事实全仪只此一处为准。
张力点 · 需权衡之机
先标出本岁内部相冲、需医者亲断之处,再入细目
谨守病机,各司其属,有者求之,无者求之,盛者责之,虚者责之。
下列为本岁气化自相牴牾之处——工具可指其机,而攻补缓急、上下治分,终须医者临证权衡。
- 中五之气 · 客主不相得
何以成此步少阳客与阳明主客克其主,天人不相得,邪正交争于一时。
需权衡同一时位而主客异治——主胜则从主、客胜则从客,须辨何者为甚而分上下论治。
- 中中运乘司天 · 气化偏并
何以成中运水下临而克司天火,运强气弱,气化为运所并,岁候多从运变。
需权衡运气相乘则病有偏并——当权运、气孰主孰从,毋执司天常候而失其变。
司天在泉 · 淫胜治则用药
风热湿火燥寒所胜,各有平治佐使之法
风淫所胜,平以辛凉,佐以苦甘。
淫内 燥淫于内,治以苦温,佐以甘辛,以苦下之
余气治则参
- 木厥阴风淫所胜,平以辛凉
- 土太阴湿淫所胜,平以苦热
- 火少阳火淫所胜,平以酸冷
- 水太阳寒淫所胜,平以辛热
主气病候 · 病机十九条
六气所主病候,与十九条病机相参
谨守病机,各司其属,有者求之,无者求之,盛者责之,虚者责之。
应脏脾/胃
- 肿满
- 泄泻
- 身重
- 关节痹痛
- 食欲不振
- 痰饮
湿气弥漫,困遏脾阳,运化失常
应脏心/小肠
- 瞀瘛
- 疮疡
- 烦躁
- 谵妄
- 心悸
- 口渴
君火炽盛,热扰心神,伤津耗液
应脏肺/大肠
- 咳嗽
- 喘息
- 皮肤干燥
- 便秘
- 鼻干
- 咽痛
燥气伤津,肺失清润,大肠传导失常
病机十九条 · 凡属 湿 或 土 者,与当令客气 太阴湿土 相应
- 1诸风掉眩,皆属于肝风
- 2诸寒收引,皆属于肾寒
- 3诸气膹郁,皆属于肺燥
- 4诸湿肿满,皆属于脾湿
- 5诸热瞀瘛,皆属于火热
- 6诸痛痒疮,皆属于心火
- 7诸厥固泄,皆属于下寒
- 8诸痿喘呕,皆属于上热
- 9诸禁鼓栗,如丧神守,皆属于火火
- 10诸痉项强,皆属于湿湿
- 11诸逆冲上,皆属于火火
- 12诸胀腹大,皆属于热热
- 13诸躁狂越,皆属于火火
- 14诸暴强直,皆属于风风
- 15诸病有声,鼓之如鼓,皆属于热热
- 16诸病胕肿,疼酸惊骇,皆属于火火
- 17诸转反戾,水液浑浊,皆属于热热
- 18诸病水液,澄彻清冷,皆属于寒寒
- 19诸呕吐酸,暴注下迫,皆属于热热
脏象经络 · 运气配属
五运六气所应脏腑经络与病位
东方生风,风生木,木生酸,酸生肝……在脏为肝,在窍为目,在志为怒。
所属经络足少阴肾经·足太阳膀胱经
- 开窍耳及二阴
- 在志恐
- 在液唾
- 所主骨
岁水太过病候水太过则寒气流行,邪害心火,身热烦心、谵妄、腹大胫肿;不及则湿乃盛行,腹满身重、濡泄、腰股痛、足痿清厥。
三年化疫 · 民病之纪
刚柔失守,升降不前,越三岁而化疫
升降不前,气交有变,即成暴郁……失守其位,即天运化易,三年变大疫。
君火炽盛,热扰心神,伤津耗液
- 瞀瘛
- 疮疡
- 烦躁
- 谵妄
- 心悸
- 口渴
- 失守
- 丙辛刚柔失守,水运升降不前
- 民病
- 民病寒疡、腰膝痛、水饮、厥逆
框架性推演 三年化疫乃运气升降失常之势,非每岁必发,须刚柔失守乃成;当参其微甚、察其浅深,未可执文以断疫。
南北政 · 寸尺脉应
甲己南政,余为北政,少阴所在则脉不应
乙丙丁戊庚辛壬癸之岁,臣面北而受令,故为北政。
北政之年,少阴司天则两尺不应,少阴在泉则两寸不应;与南政适相反。
北政之岁,少阴在泉,则寸口不应。
岁运体质 · 先天禀赋
生年中运成禀赋之偏,可叠流年而参调养
能毒者以厚药,不胜毒者以薄药。
- 肤色偏黑
- 形体圆润
- 骨骼粗壮
- 精力充沛
- 易感
- 肾水偏盛,易发水肿、寒湿、腰痛
- 调摄
- 宜温阳化水,调畅气机
填入生年,见先天禀赋
先天为体,流年为用;同则相益,克则相累。
Related Reading
Explore the I Ching and traditional Chinese culture
The Utility of Benevolence: Virtue Practice and Social Ecology in Zigong's Inquiry on Benevolence
This article provides an in-depth analysis of the "Zigong asks about achieving ren" passage from the *Analects' Gongye Chang* chapter. It critically examines the relationship between the aphorism "A craftsman wishing to do his work well must first sharpen his tools" and the socio-ethical environment, exploring Zigong's cultivation as a "tool" and revealing Confucian methodology for practicing *ren* within concrete socio-political relations, offering guidance for practical personalities.
The Pivot of Terrestrial Order: A Study of the Six Conjunctions and Qi Transformations of the Twelve Earthly Branches in High Antiquity
This essay strips away the veneer of divinatory numerology to return to pre-Qin astronomy and cosmology, offering a rigorous investigation of the true nature of the Six Conjunctions of the Twelve Earthly Branches — Zi-Chou, Yin-Hai, Mao-Xu, Chen-You, and the rest. It focuses on the astronomical 'conjugation' essence of the Six Conjunctions, and the philosophical implications — sealing and storing, sprouting and rising, refining and transforming, revolution and change — concealed behind their 'qi transformations.'
The Realm of Clarity: The Ontological Significance and Life Philosophy of the Qingming Solar Term
This article offers a philological and philosophical examination of the Qingming solar term, exploring the cosmic significance and humanistic ideals embodied in the concepts of "clarity" (qing) and "luminosity" (ming). Through a comprehensive analysis of its dual nature as both a seasonal juncture and a cultural festival, the study elucidates the traditional worldview of the unity of man and nature, revealing the profound reflections within Chinese civilization on life, death, and ethical order.
Spirits and Sincerity in the Zhongyong: The Metaphysical Foundation and Manifestation of the Dao-Substance
This article offers an in-depth reading of the chapters on 'the virtue of ghosts and spirits' and 'sincerity is self-completing' in the Zhongyong, exploring their significance as the core of Confucian metaphysics. Through an analysis of pre-Qin conceptions of ghosts and spirits, it demonstrates that the chapter on spirits serves to prove that 'sincerity cannot be concealed,' and further elucidates how the substance of cheng (sincerity) matches Heaven and supports all things, revealing the ontological foundation of the Doctrine of the Mean.
Celestial Stems Unfolding and the Hidden Shield Transformed: A Unified Mathematical-Metaphysical Inquiry into the Information Volume of Bazi and Qimen Dunjia
Starting from the mathematical structure of Taiji, the Two Modes, Four Images, and Eight Trigrams in the Book of Changes, this article systematically explores the information-carrying capacity of Bazi and Qimen Dunjia as divinatory systems. Through analysis of Yin-Yang, the Five Phases, the Hetu and Luoshu, and other classical mathematical foundations, it seeks to provide a unified perspective for measuring and comparing the information volume of these two arts.
Yin and Yang in Equal Measure: The Way of Central Harmony and the Equilibrium of Day and Night at the Spring Equinox
This article offers a multi-dimensional exploration of the Spring Equinox (Chunfen) among the Twenty-Four Solar Terms, drawing on pre-Qin Confucian and Daoist philosophy, the original meanings of Chinese characters, and astronomical phenomena. By analyzing the character 'fen' (divide/equalize), the sun's alignment with the equator, and seasonal signs such as the return of swallows and the onset of thunder, it reveals the profound wisdom of 'central harmony' and the unity of Heaven and humanity embedded in the equinox's equal days and nights.